Ngày Mới’ (A new day has come), is a poetic visual response to the new track “Ngày Mới” of Vietnam-based electronic band Tiny Giant. The film depicts a world in constant motion that opens up when we slumber. Cavernous darkness is a habitat of transit, between worlds and the axis of time. In the heart of this motion, memories, knowledge, sadness and joy will leave their residues without completely disappearing: perhaps they have fallen into another place, another turning of time. The moment of transit in the cave doubles as both childhood and adulthood come to the surface in sync, where we bend closer in proximity to the inner child, the taste of a spoonful of innocence lingering on the tongue. Deity-like characters also appear in the video. They are gods of the filmmaker’s own world turned into images, as any person can have their own interpretation of a god. In this film, God is understood as a provider of support and company, and trust is a form of custody. We trust in the things that can protect and guide us. The eyeless horses, then, appear as mascots and attachment figures that walk with the children towards the world.

Part of the choreography was initially inspired by the ‘Kitsune Wedding’ scene in ‘Dreams’ – a film by Akira Kurosawa, in combination with experimental hip hop moves and the krumping stomps, choreographed and performed by Saigon-based dancer Kim from La Différence Saigon and Hanoi-based dancer Quay Trần from Abnormal Conceptz.

Feminism for beginners – and for everyone else who needs to shake up their habitual thinking! A lively discussion club of a film that tests the many theories in practice through social experiments and performative interventions. Feminism WTF reflects on current debates and analyzes the potential of intersectional feminism to profoundly change our future societies. In the film speakers from different disciplines, from biology and linguistics to political and educational sciences, as well as dance artists, contribute to a comprehensive picture on gender equality in our society. Experts such as sociologist Laura Wiesböck, gender scientist Maisha Auma, political scientist Nikita Dhawa, men's researcher Christoph May, sexologist Rona Torenz, and sociologist Paula Villa Braslavsky have their say.

When memories from his childhood come to the surface, Derik Lynch, a Yankunytjatjara man, escapes white city life in Adelaide to return back home to his remote Anangu Community (Aputula) to perform on sacred Inma ground. Inma is a traditional form of visual, verbal, and physical storytelling. It is how the Anangu have been passing down stories connected to the land, dreams and myths for over 60,000+ years from generation to generation.